Jarroc: The Admiral and Father During the episode of Star Trek, "The Defector", Jarroc clearly shows that he is not a traitor. He does not properly fit the definition of a traitor and while it can be argued that he was one, his inner motives must be taken into account. It is these motives which make all the difference. The Webster's dictionary from the On-line Library defines a traitor as, "one who betrays another's trust or is false to an obligation or duty: one who commits treason."(gop). As an admiral, Jarroc was privileged to see many top secret documents. Some of these were accounts of the space station on Nelvana 3. The supposed betrayal of trust occurred when he took this information and gave it to the Federation. We were told that since the birth of his daughter Jarroc had become less inclined to the idea of a war with the Federation. He began to question the decisions of his superiors. He didn't do this out of anger but out of a concern for the future of his world and of his family. Even though he was an admiral and a past war hero, he disobeyed his orders and went over to the Federation space and gave them his secrets. Without looking at his reasons, it would be easy to call him a traitor. But there are always two sides to every story, and the question must be raised of to whom was Jarroc being loyal when he decided to leave the Romulan sector. He could have been responding to his own feelings, possibly to his own government as a spy, or he could have been acting for the future of his worlds. After doing a little research on the web I discovered a few pages devoted to Romulan history. One of the more pertinent facts was that they had a government with a Senate which elected their chain of high command(www.tos...). This implies a type of democratic government, which even further implies a sense of the government being responsible to the people. This is the way things are supposed to work over here anyway. What this meant was that the government owed a responsibility to keep their people safe. Jarroc clearly saw what a war could do to his people. Even though the government was willing to forsake their people for war, Jarroc was not willing to let that happen.
Islam in America - Essay Example In early days of Islam in America people from Arab countries and Asian countries moved alone as well as with their families to America. They came purposely to have good earning from the America and planned to return to their home countries, but many of them had become the part of the land where they were earning. Muslim migrants were not able to make full conversation in English language in early days and preferred to work as labor and the peddling in their new living places of America. They worked as cheap labor for not having the proper skills and language barriers. In the early days of Islam in America, Muslims felt difficulties aroused from cultural differences, and low-level technical experience. American Muslims faced social challenges as their rituals differed from Native Americans. Muslims required religious institutions and prayer places. The Muslims were not entertained in educational institutes and business organizations to perform their daily prayers. The fasting in the month of Holy Ramadan has no accommodation for the American Muslims. The initial Muslim migrates tackled these problems with courage that maintained their identity as a Muslim in the community. The American Muslims were shifted from other countries, and they started their small businesses like coffee shops, restaurants, bakeries and small type of grocery stores. Traditional dishes of Muslims are well known among the communities living in America. With the passage of time, some of the famous Arabian dishes like Shawarma, and Tabular became famous among all communities of The United States. The people other than the white Americans are commonly called â€˜coloredâ€™ due to a little darker color. In the early 1930s, Muslims of Lebanese established a praying place called the Masjid or Mosque in the little Town Ross. It was the first Mosque built in America. The second Mosque was built in the Rapid City of Lowa. An Islamic center was constructed in 1914 in the Michigan City, Indiana.
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